Christmas is God in human language. It is not simply about the birth of a child, but rather the coming of the one who will preach the Sermon on the Mount, instruct us by parables, and establish his Church.
This is why it makes no sense to welcome the child but reject his teachings. It is inconsistent to prepare for and celebrate Christmas but refuse to accept the fullness of the Gospel that this child proclaimed.
That Gospel has taught from the beginning that life must be protected, including life in the womb. There can be no such thing as a “pro-choice Christian.” A rejection of even a single life is a rejection of Christ himself.
This Advent and Christmas, let us welcome Christ and all those whom he loves.
The Christmas song “O Holy Night” includes the following words: “Truly he taught us to love one another. His law is love, and his gospel is peace. Chains shall he break, for the slave is our brother, and in his name all oppression shall cease.”
This is a reminder that as we celebrate Christmas, we renew our commitment to ending all oppression, particularly of those who are most oppressed, the children living before birth within their mothers…children who have been deprived of legal protection, and are oppressed by the mythology of choice.
In the name of the newborn Christ, the oppression of our unborn children will cease. May Christmas give us the strength to be silent no more, and more active than ever in the pro-life cause.
Advent is about Christ’s coming. The preparation for his coming is reform, and the promise of His coming is reconciliation. And the two are linked. If the Messiah comes to restore harmony between nations and people, then the people of the Messiah are to build harmony. If the Messiah will judge the poor with justice, then the people of the Messiah are to work to eliminate injustice. The worst injustice in our society is abortion. But Christ’s coming heralds a new harmony between mother and child. Advent leads us to the Silent Night when the whole world finds joy in His birth. May that birth shed protection on all about to be born, and as we work to end abortion, may we “wait in joyful hope for the coming of Our Savior, Jesus Christ.
The Immaculate Conception is about Christ’s power to destroy sin. Mary was sinless from the first moment of her life not because she did not need a Savior, but because she was so close to the Savior. It is always and only through Jesus Christ that Mary receives her special favors and graces.
Today’s Feast is meant to give us confidence that we can say NO to any temptation. The same Christ is ready to strengthen us to do what is right. This is the kind of confidence we need to inspire in those who are pregnant and feel they cannot carry the child. God, through Mary, always provides us the strength to do what is right. Inspired, by her, let us reach out with eagerness to all those who are pregnant and in need.
Staten Island, NY – Leaders of the Silent No More Awareness Campaign (SNMAC), the world’s largest network of women and men harmed by abortion, today criticized a report by Johns Hopkins University researchers that claims there is no link between abortion and mental health issues. The report said efforts to show that psychological distress is higher among post-abortive women “appear to be politically motivated.”
“The Johns Hopkins University report’s allegation that studies proving the reality of post-abortion depression are politically motivated has to be the new definition of chutzpah,” said Janet Morana, co-founder of the SNMAC. “The Johns Hopkins study was led by a man, Dr. Robert Blum, who once chaired the Board of Directors of Planned Parenthood’s research arm, the Alan Guttmacher Institute, and who has been used as an expert witness by the Center for Reproductive Rights. I wouldn’t exactly call this a report done by a disinterested, objective observer.”
“Three recent studies, from America, Australia, and New Zealand, documenting abortion’s increased risk of subsequent mental and emotional disorders were conveniently ignored by the Johns Hopkins study,” added Georgette Forney, another SNMAC co-founder. “As I and thousands of Silent No More women can testify, the ones playing politics with women’s lives are those who ignore the clear evidence of abortion’s impact on women in order to advance their own pro-abortion agenda.”
Since the launching of the Silent No More Awareness Campaign in 2003, 2,739 women and men have shared their testimonies publicly at over 325 gatherings in 44 states and seven countries where more than 41,000 spectators have heard the truth about abortion’s negative aftereffects. More than 6,100 people are registered to be Silent No More. Raising awareness about the hurtful aftermath of abortion and the help that is available to cope with the pain are two of the Campaign’s goals.
The Silent No More Awareness Campaign is a joint project of Anglicans for Life and Priests for Life. For more information, please visit our website:
The US bishops have asked that at every mass a prayer be offered for the defense of human life. This request is in their pastoral plan for pro-life activities.
To help parishes fulfill this request, Priests for Life prepares an entire set of Prayers of the Faithful for each Sunday of the year, based on the readings for that Sunday.
Among these petitions each week is a prayer for an end to abortion and other forms of violence, and for the growth of a Culture of Life.
At priestsforlife.org/intercessions, you will be able to find these prayers for Mass each weekend. Please bring these to the attention of your priest and encourage him to use them for the Prayers of the Faithful. Visit priestsforlife.org/intercessions.
The Pope and bishops, in their writings about abortion, have told us that we are not to “accommodate ourselves” to laws permitting abortion.
This means much more than simply not having or participating in an abortion. It means that we don’t let anything keep us from loving and defending the unborn. In other words, if the law protects the act of killing these babies, we are seen as “interfering” if we speak up for them and try to save them. We are made to feel out of place.
If we let that stop us, we have accommodated to the abortion law.
Instead, we are to look those laws in the face, say they have no authority, and speak up to save the children.
Advent focuses our minds and hearts on the Second Coming of Christ. At a time nobody knows, He will return to earth, separate good from evil entirely, and publicly judge every person who ever lived. All the good we have done, especially at the price of ridicule, will be rewarded in the presence of the entire human family and the saints of all time. Those who ridiculed us, especially for our pro-life stance, will be proven wrong, and will be ashamed of not having stood for life.
As Advent reminds us of these things, let it strengthen us to be even bolder in speaking up for what is true and right. In the light of the eternal judgment and the Second Coming of Christ, what sacrifice is too great to make for our smallest brothers and sisters who need our help today?
Advent speaks of two comings of Jesus: one at the end of time, and the other through his Incarnation and birth at the first Christmas.
As we ponder the Incarnation, we think about Mary’s initial fear and uncertainty in the face of her unexpected pregnancy. Then, in every Church in the world, believers spiritually rush to her side to eagerly await with her the birth of the Savior.
The best way for a parish to celebrate Christmas is to rush physically to the side of those in the community who, like Mary, are uncertain and afraid about their pregnancy. We are to accompany them through their pregnancy with support and encouragement, and help them experience the fact that every birth reflects the joy of the birth of Christ.