Whether it’s an election year or not, I see to it that Priests for Life echoes loud and clear the duty of citizens to inform themselves about where the candidates stand on the issues. This evaluation starts, of course, with where they stand on violence against human beings, because if public servants cannot tell the difference between serving the public and killing the public, they don’t belong in public office.
What if a candidate supported terrorism? Would citizens say, “Well, I disagree with you on terrorism, but what’s your health care plan? Maybe we can work together on some social programs. After all, terrorism isn’t the only issue.”
The parallel, of course, is abortion. “Typically, the skull is brought out in fragments rather than as a unified piece” (Baby-killer Martin Haskell, in 1999 Court testimony in Wisconsin, regarding legal abortion). How can anyone make the case that this skull-cracking, which is still legal, is less violent than terrorism? How can anyone make the case that we can tolerate it while we work with the candidate on “social” programs? The heart of what is “social” is that it respects the other person – and that means not cracking their skull. We fight terrorism, and rightly so, but when we allow abortion at the same time, the evil we fight becomes merely a reflection of the evil we do.
And it’s not only the position of the candidates that matters. It’s also the position of the political party to which the candidate belongs. Elections bring not only candidates, but parties into power. How can the position of those parties on key issues not matter as we evaluate whom we will support?
Many will support a particular party because it’s a family tradition (or a Church tradition?), or because they are in bed with leaders in that party who support their social programs in exchange for their silence on baby-killing. That’s often the reason for the perplexing spinelessness often observed among Church leaders on the abortion issue.
In an interview conducted by Gianni Cardinale and published in October of 2008, now Cardinal Raymond Burke observed, “At this point, the Democratic Party risks transforming itself definitively into a ‘party of death’ due to its choices on bioethical issues.”
Not only is this an accurate observation, but it’s perfectly legitimate to say, even in Church. I know, because Priests for Life passed IRS scrutiny on these points. After all, it is a spiritual work of mercy to “instruct the ignorant.” That’s why at Priests for Life we have information both about candidates and political parties, and how to evaluate them. See priestsforlife.org/candidates.
When I preach – and help other priests to preach – the clear message that candidates and parties must defend life, some – including clergy – complain to me that my message hurts their favorite candidate or party. My response? “Go tell your favorite candidate or party to get the babies’ blood off their hands and clean up their act regarding defending life. Then my words won’t hurt them anymore.”