Advocates of abortion have always tried to hijack the language and concept of freedom. The reality of killing a child has been camouflaged in the words “freedom of choice.” Yet Scripture makes clear the real meaning of freedom. In Exodus seven sixteen, God has Moses tell Pharaoh, “Let my people go.” But here, and in the following chapters, this command in its fullness is, “Let my people go, that they may serve me.” Freedom has a content. It is not a cloak for whatever we want to do; it is a road to serve the Lord. And the service of the Lord means there are some things we always choose and some things that we always reject. The service of the Lord is a way of life – indeed a narrow way. Yet to follow it is freedom.
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Blessed are you when men revile you and persecute you and utter every kind of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.
So many pro-life leaders I know, including myself, have been falsely accused in public of advocating or even doing violence. Pregnancy centers, which compassionately serve parents and their babies every day, have been falsely accused of deceiving the public. Activists who try to change the laws have been falsely accused of opposing democracy.
The litany goes on and on, and proves that pro-life people are living this beatitude. They should rejoice, for their reward in heaven indeed is great. The children, who cannot know how much pro-life people love them, cannot repay them. They will be repaid in the resurrection of the just.
The Ninth and Tenth Commandments forbid us to covet what belongs to our neighbor, whether it be his spouse or his possessions. This commandment, in other words, requires us to limit our desires by respecting the boundaries between what is ours and what isn’t.
That is a sacred boundary that is completely shattered by abortion. The boundary between what is the mother’s and what is the child’s completely disappears. Some, for instance, will justify abortion because the mother has to get on with her life, but so does the child.
Some will justify it because the mother has freedom not to be burdened, but so does the child. And in denying that the child has the same freedom she claims to have, she destroys the meaning and foundation of her own.