Fr. Frank Pavone
Fr. Peter West
Fr. Denis G. Wilde, OSA
Fr. Walter Quinn, OSA
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Killed in Darkness
Asesinados en la Oscuridad, Recordados en la Luz
Fr. Frank Pavone
National Director of Priests for Life
August 11, 2008
On the afternoon of Sunday, July, 27, 2008, close to five hundred of the faithful filled the tremendous Shrine of the Most Blessed Sacrament that Mother Angelica built in Hanceville, Alabama. They were gathered for the funeral of three children – Karen Esther, Enoch, and Rebekah.
The three children were all in the same small white casket. All had been killed just weeks earlier by abortion, and discarded in the trash outside of an abortion mill in Livonia, Michigan. Dr. Monica Miller, Director of Citizens for a Pro-life Society, transported the children to Alabama.
I conducted the funeral ceremony. Mother Angelica’s community of sisters sang. The People of Life prayed, worshipped, mourned, and rejoiced in the hope of resurrection. As they honored the dead, they recommitted themselves to protect the living.
I have done funerals like this in various parts of the country. It was especially important, however, that this funeral took place at Mother Angelica’s Shrine. I remember when she first told me, years ago, that at the heart of her vision for that Shrine was the unborn child. This was to be a place dedicated to the Divine Child, and a place where children in the womb – so easily forgotten and discarded in this culture of death – would be remembered and celebrated.
That’s what we did on July 27.
I reminded the congregation of the funeral that Cardinal Joseph Bernardin of Chicago conducted back in 1988, when he buried two thousand aborted babies. When asked about the legal implications of the burial, he responded that such concerns paled to insignificance in comparison to the evil of taking innocent human life. He said he was doing a corporal work of mercy – to bury the dead.
That’s what the People of Life do. They protect the living, and they bury the dead. They are not ashamed or afraid to honor in public those who are dishonored in secret by the hidden violence of abortion. By gathering in large numbers to bury aborted children, and by letting as many people as possible know about it, they make up in some small way for the callous disregard in which these children are held by many in our society.
That’s why the 16,500 babies found in a large container in the Los Angeles area in the mid-1980’s had to wait for three years before they were buried, as abortion supporters launched a legal battle to block the burial. They did not want society to acknowledge in any way that there was any humanity there to be honored. Just throw them away – and the more secret, swift, and private the better. So the abortion advocates believe.
But the Church believes different, and as we believe, so we worship. The congregation – including children holding their parents’ hands – filed by the casket, which was open, and viewed the remains of these babies. There were tears of sorrow, but full of hope.
Each person left that church more committed than ever to bring the killing to an end.
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