Fr. Frank Pavone
National Director
Priests for Life
The solution that some propose to the divisive controversy over abortion is
that the opposing parties in this dispute should simply "agree to disagree."
This is presented as a reasonable option. It does not require that either side
change its views, but simply agree to allow the different views, and the
practices that flow from them.
Sorry, but this is a proposal we in the pro-life movement can't accept.
First of all, to ask us to "agree to disagree" about abortion is to ask us to
change our position on it. Why, after all, do we disagree in the first place?
When we oppose abortion, we disagree with the notion that it is even negotiable.
We do not only claim that we cannot practice it, but that nobody
can practice it, precisely because it violates the most fundamental human right,
the right to life. To "agree to disagree" means that we no longer see abortion
for what it is -- a violation of a right so fundamental that disagreement cannot
be allowed to tamper with it.
To "agree to disagree" is to foster the notion that the baby is a baby only
if the mother thinks it is, that the child has value only if the mother says it
does, and that we have responsibility only for those we choose to have
responsibility for.
Certainly, there are many disputes in our nation about which we can "agree to
disagree." Various proposals, programs, and strategies can be debated as we try
to figure out how best to secure people's rights. But these legitimate areas of
disagreement relate to how to secure people's rights, whereas the
abortion controversy is about whether to secure or even recognize those
rights at all. We can agree to disagree whether certain government programs
should be allowed, but not whether acts of violence should be allowed. "Agree to
disagree" seems like a neutral posture to assume, but it neutralizes what can
never be neutral: the right to life itself.
Furthermore, the abortion dispute is not merely about conceptual
disagreement. It's about justice. It's about violence, bloodshed, and victims
who need to be defended. In the midst of a policy permitting 4000 babies a day
to be killed, to "agree to disagree" means to cease to defend the absolute
rights of the victim.
We don't fight oppression by "agreeing to disagree" with the oppressor. It is
precisely when the oppressor disagrees that we have to intervene to stop the
violence. The fact that the oppressor does not recognize the victim as a person
does not remove our obligation to the victim. In the face of injustice, we are
not simply called to disagree with it, but to stop it.
The proposal to "agree to disagree" presumes the issue is about people
disagreeing over abortion, not about people being killed by abortion. The
proposal shows how invisible the unborn victim remains.
It is a false solution indeed.
Contact Priests for Life at PO Box 141172, Staten Island, NY 10314; Tel:
888-PFL-3448, 718-980-4400; Fax: 718-980-6515; email: pfl@priestsforlife.org;
web:
www.priestsforlife.org