On the other hand, abortion supporters say, "This is my body. So don't interfere with it! It's mine, so I can do what I want, even to the point of killing the life within it. All is secondary to my dominion over my body." In fact one abortion supporter has written, "I say their (pro-lifers') God is worth nothing compared to my body" (Michelle Goldberg, "Rant for Choice," in University of Buffalo student newspaper, 1995).
Having been inspired by this brochure, the Christian singer DANA has written a song, "This is My Body"
"This is my body." Same words, different results. Christ gives His body away so others might live; abortion supporters cling to their own bodies so others might die. In giving His Body, Christ teaches the meaning of love: I sacrifice myself for the good of the other person. Abortion teaches the opposite of love: I sacrifice the other person for the good of myself!
"This is my body."
If, indeed, our bodies are ours, then let's ask the next question: Why? The answer is so that we can give our bodies, our lives, ourselves, away in love to one another and to God. Christ declares, "Do this in memory of me." He calls us to do what He did, and that is precisely how we reverse the dynamic of abortion. Mom and Dad must say to their child, "This is my body, my life, given for you," rather than, "This is my body, my life, so go away!"
Human happiness and fulfillment are never found by pushing other people out of the way. They are found when we push ourselves out of the way. Pope John Paul II says as much in The Gospel of Life:
"He who had come "not to be served but to serve, and to give his life as a ransom for many" (Mk. 10:45), attains on the cross the heights of love: "Greater love has no man than this, that a man lay down his life for his friends" (Jn. 15:13). And he died for us while we were yet sinners (cf. Rom. 5:8).
"In this way Jesus proclaims that life finds its center, its meaning and its fulfillment when it is given up. At this point our meditation becomes praise and thanksgiving, and at the same time urges us to imitate Christ and follow in his footsteps" (cf. 1 Pt. 2:21).
"We too are called to give our lives for our brothers and sisters, and thus to realize in the fullness of truth the meaning and destiny of our existence" (Evangelium Vitae #51).
"This is my body." It is no accident that the same words are used for such different purposes. A spiritual conflict rages here. We win, in our own lives and in the world, by living these words in self-giving, life-giving love.