Celebrant: Having been reconciled to God through the Blood of
Christ, we are able now to pray with confidence.
Deacon/Lector:
That our Holy Father, Pope Benedict, and all the bishops, will proclaim
the Gospel with fidelity, joy, and effectiveness, we pray to the Lord...
That earthly governments may heed the voice of the Lord and His
commandments, seeing in them the only way to peace with justice, we pray to
the Lord...
For all who are fathers, that on this Fathers' Day they may be affirmed
and strengthened in their calling, we pray to the Lord...
That the Lord of the harvest may send forth many laborers, including
priests, deacons, religious, and committed lay persons, to gather many
believers to His Church, we pray to the Lord...
That the gift of life, which we have received, we may give as a gift by
working to save those in danger of abortion, euthanasia, or other forms of
violence, we pray to the Lord…
For sinners who do not trust in God's mercy, that they may be inspired by
the knowledge that their Savior died for them, we pray to the Lord...
That the sick may be healed, the dying comforted, and the deceased
welcomed to eternal life, we pray to the Lord...
Celebrant:
Father, You have proved Your love for us In the death of Christ Your Son.
Grant us also Your grace and favor In response to the prayers we have
offered through the same Christ our Lord. Amen.
Bulletin Insert
A Father Looks Back
Longtime country music singer Kenny Rogers has a song called “Water and
Bridges,” which highlights a father's pain after losing a child to abortion.
Rogers told CNN that the song is not about him, but is "really about choices
you make when you're young that you pay for when you're old." He goes on to
explain, "It starts off with a young couple who have an abortion, and the
guy says, 'If a father could hold his son, I could undo what's been done,
but I guess everyone is living with water and bridges.'" Counseling and
healing is available for any man or woman who has lost a child to abortion.
See
www.RachelsVineyard.org for details.
Homily Suggestions on Pro-life Themes
Ex 19:2-6a
Rom 5:6-11
Mt 9:36 - 10:8
Jesus as Shepherd, and the need for “laborers for the harvest,” are
familiar themes. What is helpful to emphasize about those themes today, in
particular, is that the sheep are “troubled and abandoned.” God is saying
that what the laborers have to do is to gather the people in
(like the harvest) because, as the Lord said in today’s first reading, they
are to be “my special possession.” As the psalm says, “He made us; his we
are.”
This is the basis for Jesus giving the authority to cure disease and
expel demons. Diseases and demons are ravaging people who belong to God.
They are, in a sense, stealing God’s possession away from him.
And that’s exactly what abortion does, some 4000 times a day in the
United States alone. At the heart of the debate is not primarily the
question, “When does life begin?”. Rather, it is the question, “To whom do
we belong?” Dr. James McMahon was an abortionist in Southern California and
performed partial-birth abortions. When asked by the American Medical
Association news how he justified doing it, he admitted that the baby was a
child, but then said there was a more important question, “Who owns the
child? It’s got to be the mother,” he explained.
Intervening for the child, advocating that the child belongs to God, is
an aspect of gathering in the flock who are abandoned; inspiring hope and
strength in the mother and father to say “Yes” to life is an aspect of
helping the flock who are troubled. (In this, fathers have a particular
role.) It is also a fulfillment of the command in today’s Gospel to “raise
the dead.” We may wrestle with this one. In what sense do we fulfill this
command of Jesus? Was it only for the apostles? Does it only refer to those
dead “in spirit,” whom we can rouse to life-giving repentance? Or perhaps
does it also mean that those who are tottering at the brink of death, that
is, children in the womb scheduled to be aborted, can be brought back from
death by those who speak up for them and who reach out to their parents with
alternatives and assistance?
