Special note: On this day, the Alternative Opening Prayer of the Mass
expresses the theme of the sanctity of human life in a particularly direct way.
Celebrant: God our Father calls us to the knowledge of truth and
wills all people to be saved. Let us pray to him with all our hearts.
Deacon/Lector:
That the Lord Jesus may be with his Church and guide it always, we pray
to the Lord...
That the pope, bishops, and clergy everywhere will be enriched by the
gifts of the spirit, we pray to the Lord…
That world leaders will have the wisdom to see that the greatest treasure
is human life itself, and may work to protect and enhance that gift, we pray
to the Lord…
That we may recognize the temporal and spiritual needs of our brothers
and sisters and respond to them with generous hearts, we pray to the Lord…
That the Lord Jesus may rescue those deprived of freedom and liberty and
give them courage and strength, we pray to the Lord…
That those who have gone before us in faith reach their reward in heaven,
we pray to the Lord…
Celebrant:
Father, hear the prayers of your Church, and grant us the gifts and
graces which we ask for with faith. We ask this through Christ our Lord.
Amen.
Bulletin Insert
The First Human Right
Cardinal Renato Martino, President of the Pontifical Council for Justice
and Peace, said the following in an interview conducted for Priests for Life
in May, 2004: "The Holy Father speaks of the protection of life as the
fundamental realization and respect for human rights. Without that
realization, without that respect for the right to life, no other discussion
of human rights can continue; it must be based upon the foundation of human
dignity and the right to life."
Homily Suggestions on Pro-life Themes
1 Kgs 3:5, 7-12
Rom 8:28-30
Mt 13:44-52 or 13:44-46
Solomon requests and receives the gift of “understanding.” Solomon
understands his solemn duty as king of the people, and therefore asks for
this gift “to distinguish right from wrong.”
The Psalmist picks up on this theme, praising the Lord’s word and his
commands because they “shed light, giving understanding to the simple.”
Jesus, furthermore, asks his disciples, “Do you understand all these
things?” By his words to them, he seeks to impart that gift of
understanding.
We are beneficiaries of this gift as well. If the Psalmist could praise
God’s commands for giving understanding, how much more can we, who have the
added benefit of the Gospels and the Church. Human reason itself can
distinguish right from wrong. Enlightened and strengthened by revelation in
Christ, we have no reason to be ignorant of moral truth.
Yet we see all around us Solomons without wisdom, public officials who
have responsibility to govern the people but who claim that what is right or
wrong for the human family cannot be known with certainty. This problem has
been addressed frequently by the Magisterium. In the 2002 “Doctrinal Note on
some questions regarding the participation of Catholics in political life,”
issued by the Congregation for the Doctrine of the Faith, the problem is
described this way: “…[C]itizens claim complete autonomy with regard to
their moral choices, and lawmakers maintain that they are respecting this
freedom of choice by enacting laws which ignore the principles of natural
ethics and yield to ephemeral cultural and moral trends, as if every
possible outlook on life were of equal value.”
Today’s readings make it clear that no believer can make this claim. Part
of the “good news” is that we can indeed know the difference between right
and wrong, and have the strength to carry it out. Among the goods we need to
preserve, the “pearl of great price” is life itself, the foundation and
condition of every other right and good that we possess.