Fifth
Sunday in Ordinary Time, Cycle C
Celebrant: Christ, crucified and
Risen, intercedes for us with the Father. Therefore we can pray with great
confidence..
Deacon/Lector:
That all who preach God's Word
may express, with conviction and clarity, that Christ has died, is Risen, and
will return, we pray to the Lord...
That God may strengthen many to
answer His call to serve as priests, deacons, and religious brothers and
sisters, we pray to the Lord...
That all who seek public office
may acknowledge the law of God as higher than any human law or court, we pray to
the Lord...
That by seeing God's presence
more clearly in every human life, we may repent of the ways that we have failed
to honor, protect, and welcome that life, we pray to the Lord...
That all who are sick may find
healing and the comfort of their family, friends, and fellow Christians, we pray
to the Lord...
That all who have died may be
purified of sin and rejoice in eternal life, we pray to the Lord...
Celebrant:
Father,
despite our unworthiness,
you call us to follow you.
As you hear our prayers,
make us faithful in responding to
your call.
We ask this through Christ our
Lord. Amen.
Bulletin Insert
Click here for the Spanish
version of this bulletin insert
From Sinners to Apostles
Pope John Paul II wrote the following words to all women who have had abortions:
“The Father of mercies is ready to give you his forgiveness and his peace in the
Sacrament of Reconciliation. To the same Father and to his mercy you can with
sure hope entrust your child. With the friendly and expert help and advice of
other people, and as a result of your own painful experience, you can be among
the most eloquent defenders of everyone's right to life. Through your commitment
to life, whether by accepting the birth of other children or by welcoming and
caring for those most in need of someone to be close to them, you will become
promoters of a new way of looking at human life.” (The Gospel of Life, n.99)
Homily Hints
Is 6:1-2a, 3-8
1 Cor 15:1-11 or 15:3-8, 11
Lk 5:1-11
The first reading and the gospel
for this weekend both show the reaction of sinful humanity in the presence of
the manifestation of holiness: “Woe is me; depart from me Lord, I am a sinner.”
We suddenly see, with new clarity, the depths of our own sins, just as we can
see stains on an apparently clear window when the bright rays of the sun hit it.
If we read the letters of St. Paul in the order in which they were written
(which is not the order in which they appear in Scripture), we see that Paul
displays an increasing awareness of his sinfulness as life goes on. “Paul,
apostle of Christ Jesus,” he begins. Later he says, “Apostle and servant.” Yet
later he declares himself “not worthy to be called an apostle” (today’s
reading), and finally, he calls himself “the chief of sinners.”
Yet faced with the holiness of
God (in Isaiah’s case, God’s glory in the temple, and in Peter’s case, God’s
glory in Christ), humanity is not crushed, but rather receives the invitation to
be purged, renewed, and sent. Isaiah is cleansed of sin and then responds to the
call to be a prophet. Peter is told to put his fears aside and responds to the
call to be an apostle.
This provides a perfect spiritual
context for the call to be pro-life and to build the culture of life. Contrary
to what some of our critics say, we in the Church are not self-righteous people
who think we are better than everyone else and want to tell others how to live.
Rather, we begin with repentance, realizing that we recognize the sins in the
world only after we’ve recognized our own. When we call others to a standard of
morality, we are acknowledging that we ourselves are under that same standard.
When we call others to repent of sins that destroy life, we are not stating that
we are better than they are, but simply that they and we have to answer to a God
who made us all, and that his choices have priority over ours.
Throughout the country, pro-life
people counsel women not to have abortions. Those who do so do not approach
these women as strangers. Rather, these pro-life counselors too know what it is
like to struggle with evil and to be drawn by temptation. They minister as
repentant sinners, quite familiar with the struggle against evil.
Likewise, many Catholics pray the
rosary in front of abortion clinics. They do not do this to harass or intimidate
women. Rather, they do it as an act of repentance. As they stand on the public
sidewalk, they do not say “pray for those sinners,” but rather, over and over,
“pray for us sinners.” From that stance of repentance, they can reach out to
those who are on their way to making a terrible mistake. By speaking up and
reaching out in love to prevent abortion, these faithful people try to make up
in some way for the silence and fear that keep so many others from doing
anything to save lives.
When we help our people realize
that pro-life activity flows from humble repentance, we lay the foundation for
calling more of them to be prophets of life, like Isaiah, and apostles of life,
like Peter, by joining actively in the pro-life mission of the Church.
Liturgical Resources
