By Jennifer Morson

Outreach Assistant

In recent years, more information has been uncovered about the effects of abortion on women. Post Abortion Stress Syndrome, (PASS) is becoming more widely recognized by the medical profession.

Drug abuse is an increasing problem among post-abortive women. A study by the Elliot Institute found that women who aborted their first pregnancy are nearly four times more likely to begin abusing drugs. Out of the women surveyed, the majority attributed their substance abuse to an attempt at coping with their abortion. From the statistics gathered in the study, it was concluded that 54,000 women begin to abuse drugs as a result of an abortion. Teenagers were found to be especially at risk for becoming drug abusers after aborting.

The abuse of drugs is widely known to be destructive, both physically and emotionally. An increase of promiscuity has been proven by several studies, as well as an increase in Sexually Transmitted Diseases, particularly HIV/AIDS. Other serious effects of drug abuse can include depression, job-related difficulties, relationship problems, and severe health problems.

A related study of post-abortive women found that they are more likely to abuse drugs during subsequent pregnancies. Out of 137 pregnant drug abusers, each woman had an average of 1.5 abortions. A destructive pattern is formed: drug abuse results from a need to escape the pain of an abortion, and becoming pregnant again "replaces" the child lost to abortion. Drug abuse is extremely harmful to an unborn child, and the possibility then exists of miscarriage or severe birth defects. In addition, teen mothers who had prior abortions were nearly three times as likely to report being involved in physical fights and/or threatening situations.

Furthermore, studies have shown that the severity of drug abuse is increased with each repeat abortion. Since nearly half of all aborted women have repeat abortions, this represents a significant group. With each abortion comes an added amount of anxiety, depression, and quite possibly substance abuse.

In addition to drug rehabilitation programs, these women need post-abortion counseling. Otherwise, the root of their substance abuse may not be recovered.

The Easter season provides rich opportunity for preaching on the subject of abortion. Following are some perspectives that can provide a launching point for the development of homilies:

* Easter is the season of the victory of life. When Christ rose from the dead, He did not simply conquer His own death; He conquered ours. "Dying you destroyed our death; rising you restored our life." Christ overturned the entire kingdom of death, and robbed it of its power. Because the kingdom of death includes abortion, the victory of Easter includes victory over abortion. It is the basis of our confident proclamation and service of the Gospel of Life.

* Baptismal vows are renewed at Easter, and the Baptismal water is a key symbol in the Easter season. These vows include the rejection of sin, with all its allurements and deceptions. The mentality behind abortion is one such deception. Renewing baptismal vows includes renewing our commitment to the sanctity of life. It requires the rejection of the "pro-choice" mentality, which is totally inconsistent with a resolve to be conformed to Christ.

* The Church proclaims that Christ rose in His human body. "Touch me and see! A ghost does not have flesh and bones, as you see I have" (Luke 24:39). The resurrection of the bodies of the dead at the end of time is also a doctrine of the faith. The body is personal. A human being is not a spirit who uses a body, but rather a unity of body and soul. This has immense bearing on the abortion problem, because many deny the significance of the body and therefore the significance of the destruction of the body. "I'm giving the child back to God" is a statement heard fairly often from those about to have abortions. "I don't know when the child receives a soul" is a statement often heard from those who perform abortions. Both statements bypass entirely the importance of the body and what happens to it. The doctrine of bodily resurrection is a powerful antidote to such an attitude.

Priests for Life provides camera-ready sheets of bulletin inserts on various aspects of abortion and euthanasia. Write to us at PO Box 141172, Staten Island, NY 10314 to order them. Following are some of the newest ones:

• Sarah Smith is a young woman from California who survived an abortion after her twin brother was aborted. She now speaks publicly for the pro-life cause, and declares, "My mother's 'choice' was my death sentence." Sarah helps us put a face on the abortion issue. It's not about abstract concepts; it's about real people being destroyed.
• For Catholics, public virtue is as important as private virtue in building up the common good. In the Catholic tradition, responsible citizenship is a virtue; participation in the political process is a moral obligation. Every believer is called to faithful citizenship, to become an informed, active, and responsible participant in the political process. As we said a year ago, "We encourage all citizens, particularly Catholics, to embrace their citizenship not merely as a duty and privilege, but as an opportunity [more fully] to participate in building the culture of life. Every voice matters in the public forum. Every vote counts. Every act of responsible citizenship is an exercise of significant individual power" (US Bishops: Faithful Citizenship - Civic Responsibility for a New Millennium, 1999).
• Every human person is created in the image and likeness of God. The conviction that human life is sacred and that each person has inherent dignity that must be respected in society lies at the heart of Catholic social teaching. Calls to advance human rights are illusions if the right to life itself is subject to attack. We believe that every human life is sacred from conception to natural death; that people are more important than things; and that the measure of every institution is whether or not it enhances the life and dignity of the human person. (US Bishops: Faithful Citizenship - Civic Responsibility for a New Millennium, 1999).
• "It is above all in raising children that the family fulfils its mission to proclaim the Gospel of life.... The family celebrates the Gospel of life through daily prayer, both individual prayer and family prayer. The family prays in order to glorify and give thanks to God for the gift of life, and implores his light and strength in order to face times of difficulty and suffering without losing hope. But the celebration which gives meaning to every other form of prayer and worship is found in the family's actual daily life together, if it is a life of love and self-giving" (Pope John Paul II: The Gospel of Life, n.92-93).

We invite you to remember the following intentions as you pray the Liturgy of the Hours:

March intention: That adequate training in pain management options be given to medical professionals.

April intention: That Lenten penance and Easter joy will strengthen the pro-life commitment of God's people.

The Priests for Life office recently received this email about Fr. Frank's Defending Life series:

"Life and Choice," a booklet containing two years' worth of the published columns of Fr. Frank Pavone. Great material for bulletins, homilies, adult education, students, or simply personal enrichment in relating the abortion problem with common sense and the Catholic Faith. Contact our main office to order. You can also obtain our regular columns on our website, www.priestsforlife.org … "I want to be a member of your fine organization. ..Your web page is great. So are your written products. Keep up the good work." - Deacon Gene Townsend

Priests for Life encourages the Gabriel Project, an effort by which the local parish becomes a herald of the good news that there are alternatives to abortion, and calls upon the generosity of its congregation to meet the needs of those who come forward. This effort does not replace local pregnancy assistance centers; it simply activates the Church to be an agent of practical charity. Following is one of many testimonies regarding this project. Contact us for more details at Gabriel Info, PO Box 141172, Staten Island, NY 10314.

Deacon Robert Whitaker is a permanent deacon of the Washington Archdiocese where he serves at St. Ann’s Catholic Church. He was ordained in 1993, and is originally from Florida. His parish was the first in Washington, D.C., to introduce the Gabriel Project.

In 1997, Deacon Whitaker was approached by a single mother of his parish. This young woman relied on her father’s financial support, and when she told him that she was again pregnant, he threatened to withdraw his help if she did not abort. Since the deacon had been trained in crisis center work, he knew the best thing to do was to ask her for some time to think about her dilemma. Deacon Whitaker started calling all of his pro-life contacts, and that is when he came across the Gabriel Project. After three days, he received a call from a complete stranger, offering to pay the rent of this young mother.

Prompted by this success story, St. Ann’s then became a Gabriel Project Parish. Initially, St. Ann’s parish had eighty volunteers sign up to offer their help. Since the official start of the Gabriel Project on Mother’s Day, 1997, twenty-two babies have been born to mother’s whom they have helped.

According to Deacon Whitaker, the Gabriel Project exists to help local crisis pregnancy centers serve the needs of their clients. By utilizing the talents and resources of the laity, specific needs of individual mothers can be more easily met. Clergy are encouraged to oversee and advise these efforts, but the Gabriel Project relies on the lay members of a parish.

In addition to the Gabriel Project, Deacon Whitaker encourages clergy to be more active in Project Rachel, a post-abortion ministry, and also hosting ecumenical meetings for area-wide pro-life activities to encourage cooperation in the Christian Community.

By Anthony DeStefano, Executive Director

The son of a gold miner, Fr. Dennis C. Day, Treasurer of the National Right to Life Committee and pastor of St. Joseph Parish in Sandpoint, Ohio, knows well the value of hard, back-breaking labor. Indeed, his whole life has been characterized by a devotion to the most difficult work possible--- the defense of the unborn.

Born in Boise, Idaho, in 1950, of "pioneer stock," Fr. Day wanted to become a priest from as far back as he can remember. "I had an absolutely wonderful childhood," he says. "My parents instilled in me a great love for the Church and a tremendous work ethic. I went into Mt. Angel Seminary in Oregon right after 8^th grade." Following two years at St. Meinrad College in Indiana, and four at Catholic University in Washington, D.C., Fr. Day was ordained to the priesthood in 1976. He then served in parish assignments in Boise, Emmett and Eagle, Idaho, plus a two-year term as President of Bishop Kelly High School in Boise. He was named pastor of St. Joseph’s in 1996 and remains in that position today.

Fr. Day’s involvement in the pro-life movement began in 1974, when he attended the very first March For Life in Washington D.C. Feeling a great call to pro-life work, he started organizing events and activities in the Boise area and, in so doing, became the "unofficial" pro-life coordinator of the diocese. In 1978, Bishop Sylvester Treinen, recognizing his outstanding work, named Fr. Day the official diocesan Pro-life Director, a position he held till 1995.

In 1980, Fr. Day attended a National Right to Life Convention and says, "something clicked" in his mind. "Seeing all the diverse, inter and non-denominational, groups of people at the conference, many of whom disagreed with each other strongly on a whole range of other issues, I realized that the pro-life struggle could be a great force for unity in this country. After all, this was something we could agree on, this was an issue that we could work together on."

He became the Director of Ohio NRLC in 1982, and was named to the National Executive Committee in 1986. In 1995, the Board of NRLC elected him Treasurer. "The key to winning this struggle," Fr. Day believes, "is persistence. We must be ‘stubborn on behalf of Life,’ and that means that we have to keep up our efforts throughout both the victories and defeats, the triumphs and disasters. One of the best ways we can do that is to make sure the troops on the front lines have the resources they need to do their work. In the pro-life movement today, there is no shortage of ideas, and no shortage of energy. What’s always been missing is the resources. Wouldn’t it be great if every single priest and every single pro-lifer gave $100 a month to their local NRLC Chapter? They may not have the time to attend all the meetings, but if they at least supported us, financially, we’d finally have the resources we need to get the job done."

Why is Fr. Day so devoted to pro-life work? "Well," he answers, laughing, "I keep picturing myself on Judgement Day, and when I stand before God, I’m counting on the fact that there will be a host of little ones on my side. I guess I’m hoping that they’ll be able to get me in on one of the lower rungs."

Fr. Day can be reached at St. Joseph Parish, P.O. Box 279, Sandpoint, Idaho, 83864, phone: (208) 263-3720, or at the office of the National Right to Life Committee, Inc., 419 7^th St. N.W., Washington, D.C., 20004, phone: (202)626-8800, fax: (202) 737-9189.

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