Remember Them When You Reach For That Lever
Fr. Frank Pavone
National Director, Priests for Life
I've been listening carefully to how Catholics are talking about the upcoming
election. I've also been sincerely hoping that the number of those who consider
abortion to be a deciding issue in their choices will increase.
In the course of doing so, I cannot help but think of my spiritual father and
mentor, Cardinal John O'Connor, who ordained me and authorized me to direct the
Priests for Life movement. If he were still with us on earth, I know his voice
would be loud and clear as we approach this national election. Fortunately, we
can still hear that voice through the writings he has left us. One of them, a
booklet called "Abortion: Questions and Answers," was published in the Catholic
New York in 1990. A few excerpts from it are especially helpful in regard to
choosing candidates for office:
"Bishops are told they should not criticize a political candidate for
simply being "proabortion," or favor a candidate simply for being
"pro-life." It is argued that a candidate's entire record, his or her entire
set of attitudes must be considered.
"There are several things to be said about this. First, with the staggering
increase in abortion in less than 20 years, other issues, important as they are,
are secondary to this direct taking of human life.
"Secondly, in regard to many other issues, the question is one of public
policy strategy, a question of the best way to do things. But abortion is not a
question of mere strategy, or of how best to accomplish a particular public
policy objective. Abortion—every abortion—is the destruction of human life.
There is no "best way" of destroying human life. That is an absolute.
"For example, everyone can argue that we need a stronger police force. How is
that achieved? That's a matter of strategy. For example, some might recommend
raising taxes. Others believe that higher taxes will ruin the economy and result
in a very high rate of unemployment. Are they right or wrong? That's an economic
judgment more than it's a moral judgment. Many such examples could be given.
"In reality, aren't "single issues" always driving forces in American
political life? Doesn't the state of the economy or employment strongly
influence thinking? Could any candidate win office today who favored a return to
slavery, even if he had a wonderful record in regard to all other issues? Could
a candidate win who supports drug traffic? Suppose a candidate said the vote
should be withdrawn from women? Clearly, these are "single issues" which many
people consider serious enough that no other qualities of a candidate would
compensate. Why is it wrong, then, to look at abortion in this light, if one
believes that abortion is the taking of innocent life?"
The Cardinal's words are echoed in this year's statement on political
responsibility which comes to us from the bishops' conference. Faithful
Citizenship states it clearly and succinctly: "Calls to advance human rights
are illusions if the right to life itself is subject to attack." The same theme
was stated by the Holy Father in his 1988 apostolic exhortation, The Vocation
and the Mission of the Lay Faithful in the Church and in the World
(Christifideles Laici): "The inviolability of the person, which is a
reflection of the absolute inviolability of God, finds its primary and
fundamental expression in the inviolability of human life. Above all, the common
outcry, which is justly made on behalf of human rights -- for example, the right
to health, to home, to work, to family, to culture -- is false and illusory if
the right to life, the most basic and fundamental right and the condition of
all other personal rights, is not defended with maximum determination . . . "
The multitude of issues, in other words, about which we have to be concerned
and active, are not evaluated linearly and arithmetically. In other words, we
don't see them as just a collection of issues, and count how many a candidate
gets right and how many he gets wrong, and then vote for the one with the better
score.
Rather, the issues are to be seen hierarchically and geometrically. There is
a core, a foundation, to all the issues, and that is the dignity of life itself.
If you claim that government can remove the right to life, you undermine the
foundation for all the other rights at the same time. One's position on Roe vs.
Wade is not just about the availability of a medical procedure. It is also one's
position on the authority of government over human life.
Cardinal O'Connor was also asked, "Suppose all candidates support abortion
rights?" He answered, in the booklet quoted above, "…one could try to determine
whether the position of one candidate is less supportive of abortion than that
of another. Other things being equal, one might then morally vote for a less
supportive position."
This is not the time for making statements or finding perfect candidates.
It's the time, at every level, to move beyond the culture of abortion on demand.
I know someone who is praying for us from heaven, that we may do that!