February 5, 1990
PAPAL MESSAGE TO MEDICAL-MORAL WORKSHOP FOR BISHOPS
God's law safeguards innate
Pope John Paul II has sent a message to a Workshop for
Bishops from North and Central America, the
Caribbean and the Philippines organized by the Pope John XXIII
Medical-Moral Research and Education Center in Dallas, Texas (USA). The
theme of the Workshop, held February 5-9, was "The 25th Anniversary of
Vatican II: A Look Back and a Look Ahead." This is the English-language original
of the Papal Message:
To my brother Bishops from North and Central America, The Caribbean, and The
1. I greet you with great joy in the name of our Lord Jesus Christ. You have
come from the widely scattered dioceses of Canada, the Caribbean, Central
America, Mexico, the Philippines and the United States for the ninth Workshop
organized by the Pope John XXIII Medical-Moral Research and Education Center. I
join you once again this year in thanking the Knights of Columbus for their
generous assistance in making possible these days of study and prayer.
The general theme of this year's gathering makes reference to the Holy
Spirit's extraordinary gift to the Church that was the Second Vatican Council.
Your reflections on "The Twenty-fifth Anniversary of Vatican II: A Look Back and
a Look Ahead" offer you the opportunity to underline the past, present and
future fruitfulness of the Council in the Church's life and mission. Truly, the
Council constituted a great outpouring of the Holy Spirit upon the People of
God. As I stated in the Encyclical Letter Dominum et Vivificantem:
"Following the guidance of the Spirit of truth and bearing witness together with
him, the Council has given a special confirmation of the presence of the Holy
Spirit--the Counselor. In a certain sense, the Council has made the Spirit newly
'present' in our difficult age. In the light of this conviction one grasps more
clearly the great importance of all the initiatives aimed at implementing the
Second Vatican Council, its teaching and its pastoral and ecumenical thrust" (n.
2. Drawing from the richness of the conciliar teaching, your Workshop will
focus on three specific themes of the Church's magisterium which deeply affect
her mission: the dignity of the human person, the objective moral law, and the
relationship between the Church and the world.
The Pastoral Constitution on the Church in the Modern World Gaudium et
Spes includes an entire chapter on the dignity of the human person (cf. nn.
12-22). It teaches that man's inalienable dignity stems from the fact that he is
created in the image of God, that he is capable of knowing and loving his
Creator, and that he has received dominion over all other earthly creatures,
which are to be responsibly used for the glory of God (cf. ibid., 12). In a
word, the human person is the one creature on earth that God willed for its own
sake (cf. ibid., 24).
These principles are the foundations of Christian anthropology, which, based
on the Gospel, leads man to discover the full truth about himself, namely, his
belonging to Christ. Everyone who is in Christ is raised to the status of a
child of God, the object of divine condescension. This mystery of God's
life-giving love for his children foreshadows and is the very source of our
definitive glorification: "The glory of God is the living man, yet, man's life
is the vision of God" (cf. St Irenaeus, Adversus Haereses, IV, 20, 7; cf.Dominuin
et Vivificantem, 59). Herein lies our greatest dignity and highest destiny.
3. Moreover, as your reflections will indicate, a constitutive factor of the
human person's dignity as a creature redeemed by Christ is the capacity to know
and observe the objective moral law. When speaking of the responsible
transmission of life, the Council Fathers clearly taught that in making moral
choices, "the morality of one's actions does not depend solely on the sincerity
of the intention or the evaluation of motives, but it must be determined
according to objective criteria drawn from the nature of the person and his
acts" (Gaudium et Spes, n. 51). In the heart of the human person is a law
inscribed by God, a law which man "does not impose upon himself" (ibid., 16; cf.
also 51 and Rom 2:15-16) Thus, the person's innate dignity is safeguarded and
affirmed through loving obedience to God's law, the rule of all moral activity.
4. Finally, your discussions will center on the Church's relationship to the
world. In fact, the leaven of the Gospel enriches the world in so far as the
Christian faithful bear effective witness in their lives and work to the truth
about man's dignity and direct their actions according to the moral law.
"In their pilgrimage to the heavenly city," the Council Fathers taught,
"Christians are to seek and savor the things that are above. Yet this does not
lessen but increases the weight of their obligation to work with all people for
the building up of a world that is more human. Indeed, the mystery of the
Christian faith provides them with outstanding incentives and encouragement to
fulfill this task with even greater energy" (ibid., 57; cf. also 23-32, 40-45,
5. Dear brothers, I wish, to express my fraternal encouragement for your
attention to the important themes of your meeting. May your discussions serve to
renew your sense of pastoral responsibility, faced as you are by the profound
confusion regarding fundamental principles of life and action affecting many
people today. As man develops an ever greater knowledge and control of the world
around him, he is often increasingly less able to understand himself and the
purpose of his life. Your people look to the Church for wise and truthful
guidance that will help them discover their human and Christian vocation and
respond to it with confidence.
May the Holy Spirit inspire and enlighten you so that, as faithful and
zealous pastors of the Church, you may explain the truths of faith and apply
them with courage and compassion. May Mary, Seat of Wisdom and Mother of the
Church, intercede for you in your service to her Divine Son and his Gospel. To
all of you I willingly impart my Apostolic Blessing
From the, Vatican 20 January 1990
IOANNES PAULUS PP. II