To My Venerable Brother
Cardinal William Henry Keeler
Archbishop of Baltimore
Chairman of the Bishops' Committee for Pro-Life Activities
As you gather in Washington with so many individuals and
groups dedicated to the defense of human life, I send greetings in the Lord,
with the assurance of my prayers for the success of this important meeting
jointly organized by the Bishops' Committee for Pro-Life Activities and the
Pontifical Council for the Family.
At last year's Special Assembly for America of the Synod of Bishops, the
Bishops of the continent were unequivocal in their insistence upon the Christian
duty to defend and promote human life from the moment of conception to that of
natural death, and they abundantly praised those who have generously and
courageously undertaken that duty (cf. Ecclesia in America, 63). More
recently, the United States Bishops have issued the Statement Living the
Gospel of Life: A Challenge to American Catholics, which splendidly echoes
the voice of the Synod and the teaching of my own Encyclical Letter
Evangelium Vitae. Your meeting is another sign that in the United States of
America the Gospel of Life has found fertile ground in which to grow and
bear fruit, precisely because it sheds light on a matter of critical importance
for society, a matter so essential that no one can remain indifferent.
At the end of the twentieth century we are witnessing a strange paradox: the
sanctity of human life is being denied by an appeal to freedom, democracy,
pluralism even reason and compassion. As the Bishops' Statement points out,
words have become unmoored from their meaning (cf Living the Gospel of Life,
11), and we are left with a rhetoric in which the language of life is
used to promote the culture of death. Freedom is sundered from truth, and
democracy from the moral values required for its survival; a faulty notion of
pluralism loses sight of the common good; reason often refuses to engage the
truths which transcend empiric experience; and a false sense of compassion is
incapable of facing the limits and demands of our nature as created and
dependent beings. The language of human rights is constantly invoked while the
most basic of them - the right to life - is repeatedly disregarded. The Bishops
have identified the source of this contradiction in the moral confusion
winch comes inevitably with "the gradual restructuring of American culture
according to ideals of utility, productivity and cost-effectiveness" (Living
the Gospel of Life, 3). So great is the confusion at times that for many
people the difference between good and evil is determined by the opinion of the
majority, and even the time-honored havens of human life - the family, the law
and medicine - are sometimes made to serve the culture of death.
At such a time, Christians must act. This is a fundamental demand not only of
discipleship but also of democracy, which flourishes when "people of conviction
struggle vigorously to advance their beliefs by every ethical and legal means at
their disposal" (Living the Gospel of Life, 24). This is not easy in a
situation where there is at times deliberate falsification of the Church's
teaching and scorn for those who promote it. Yet none of this can be allowed to
blur your vision or diminish your energies.
Your action needs to be both educational and political. There must be a
thorough catechesis on the Gospel of Life at all levels of the Catholic
community. Catholics imbibe much of their surrounding culture, and therefore
this catechesis needs to challenge the prevailing culture at those points where
human dignity and rights are threatened. Such a catechesis has as its goal that
shift of perception and change of heart which accompany true conversion (cf Eph
4:23). The call to conversion must ring out in your homes, in your parishes and
in your schools, with complete confidence that the Church's teaching about the
inviolability of life is deeply in tune with both right reason and the deepest
longings of the human heart. This educational effort will increasingly open the
way for Catholics to exercise a positive public influence as citizens of their
country, without false appeals to the separation of Church and State in a way
that consigns the Christian vision of human dignity to the realm of private
belief. The choice in favor of life is not a private option but a basic
demand of a just and moral society.
The pro-life concern must be present in every aspect of the Church's
pastoral activity. It is my fervent hope that your meeting will signal the
commitment of the whole Catholic community to implementing the teaching of
Living the Gospel of Life, that it will help to coordinate better the
activities of the various groups involved, and that it will strengthen the
resolve of many people to continue their generous and tireless efforts.
Commending all gathered at the Washington meeting to the loving protection of
Mary, Mother of the Redeemer who is the Way and the Truth and the Life (cf Jn
14:6), I cordially impart my Apostolic Blessing.
From the Vatican, February 20, 1999
Pope John Paul II
Teachings of the
Magisterium on Abortion
