ENDING THE VIOLENCE BEGINS WITH OUR OWN
CONVERSION
Message of Denver Archbishop Charles Chaput
April 1999
He descended into hell.
Over a lifetime of faith, each of us, as believers, recites those words from
the Creed thousands of times. We may not understand them, but they’re familiar.
They’re routine. And then something happens to show us what they really mean.
Watching a disaster unfold for your community in the glare of the
international mass media is terrible and unreal at the same time. Terrible in
its bloody cost; unreal in its brutal disconnection from daily life. The impact
of what happened this past week in Littleton, however, didn’t fully strike home
in my heart until the morning after the murders, when I visited a large prayer
gathering of students from Columbine High School, and spent time with the
families of two of the students who died.
They taught me something.
The students who gathered to pray and comfort each other showed me again the
importance of sharing not just our sorrow, but our hope. God created us to
witness His love to each other, and we draw our life from the friendship, the
mercy and the kindness we offer to others in pain. The young Columbine students
I listened to, spoke individually—one by one— of the need to be strong, to keep
alive hope in the future, and to turn away from violence. Despite all their
confusion and all their hurt, they would not despair. I think I understand why.
We’re creatures of life. This is the way God made us: to assert life in the face
of death.
Even more moving was my time with the families of two students who had been
murdered. In the midst of their great suffering—a loss I can’t imagine. The
parents radiated a dignity which I will always remember, and a confidence that
God would somehow care for them and the children they had lost, no matter how
fierce their pain. This is where words break down. This is where you see, up
close, that faith—real, living faith—is rooted finally not in how smart, or
affluent, or successful, or sensitive persons are, but in how well they love.
Scripture says that "love is as strong as death." I know it is stronger. I saw
it.
As time passes, we need to make sense of the Columbine killings. The media
are already filled with "sound bites" of shock and disbelief; psychologists,
sociologists, grief counselors and law enforcement officers -- all with their
theories and plans. God bless them for it. We certainly need help. Violence is
now pervasive in American society—in our homes, our schools, on our streets, in
our cars as we drive home from work, in the news media, in the rhythms and
lyrics of our music, in our novels, films and video games. It is so prevalent
that we have become largely unconscious of it. But, as we discover in places
like the hallways of Columbine High, it is bitterly, urgently real.
The causes of this violence are many and complicated: racism, fear,
selfishness. But in another, deeper sense, the cause is very simple: We’re
losing God, and in losing Him, we’re losing ourselves. The complete contempt for
human life shown by the young killers at Columbine is not an accident, or an
anomaly, or a freak flaw in our social fabric. It’s what we create when we live
a contradiction. We can’t systematically kill the unborn, the infirm and the
condemned prisoners among us; we can’t glorify brutality in our entertainment;
we can’t market avarice and greed . . . and then hope that somehow our children
will help build a culture of life.
We need to change. But societies only change when families change, and
families only change when individuals change. Without a conversion to humility,
non-violence and selflessness in our own hearts, all our talk about "ending the
violence" may end as pious generalities. It is not enough to speak about
reforming our society and community. We need to reform ourselves.
Two questions linger in the aftermath of the Littleton tragedy. How could a
good God allow such savagery? And why did this happen to us?
In regard to the first: God gave us the gift of freedom, and if we are free,
we are free to do terrible, as well as marvelous, things . . . And we must also
live with the results of others’ freedom. But God does not abandon us in our
freedom, or in our suffering. This is the meaning of the cross, the meaning of
Jesus’ life and death, the meaning of He descended into hell. God spared His
only Son no suffering and no sorrow—so that He would know and understand and
share everything about the human heart. This is how fiercely He loves us.
In regard to the second: Why not us? Why should evil be at home in faraway
places like Kosovo and Sudan, and not find its way to Colorado? The human heart
is the same everywhere - and so is the One for whom we yearn.
He descended into hell. The Son of God descended into hell . . . and so have
we all, over the past few days. But that isn’t the end of the story. On the
third day, He rose again from the dead. Jesus Christ is Lord, "the resurrection
and the life," and we - His brothers and sisters - are children of life. When we
claim that inheritance, seed it in our hearts, and conform our lives to it, then
and only then will the violence in our culture begin to be healed.
In this Easter season and throughout the coming months, I ask you to join me
in praying in a special way for the families who have been affected by the
Columbine tragedy. But I also ask you to pray that each of us— including
myself—will experience a deep conversion of heart toward love and non-violence
in all our relationships with others.
Teachings of the
Magisterium on Abortion
