The Bible's Teaching Against Abortion

LA ENSEÑANZA DE LA BIBLIA CONTRA EL ABORTO

 
 

Fr. Frank Pavone
National Director, Priests for Life April 08, 2009

 
 

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Retreat on Scriptural Perspectives on the Pro-life Movement

Audio: Why Scripture Says NO to Abortion [Part 1] and [Part 2]

The Bible clearly teaches that abortion is wrong. This teaching comes across in many ways and for many reasons. Some people point out that the word "abortion" is not in the Bible, and that is true. Nevertheless, the teaching about abortion is there. This is the case with many teachings. The word "Trinity" is not in the Bible, but the teaching about the Trinity is there. In any case, a person who wants to deny the teaching about abortion would deny it even if the word were there.

Let’s look at some of the Biblical reasons why abortion, the deliberate destruction of a child in the womb, is very wrong.

1. The Bible teaches that human life is different from other types of life, because human beings are made in the very image of God.

The accounts of the creation of man and woman in Genesis (Genesis 1:26-31; 2:4-25) tell us this: "God created man in his image; in the divine image he created him; male and female he created them" (Genesis 1:27).

The word "create" is used three times here, emphasizing a special crowning moment in the whole process of God’s making the world and everything in it. The man and woman are given "dominion" over everything else in the visible world.

Not even the original sin takes away the image of God in human beings. St. James refers to this image and says that because of it we should not even speak ill of one another. "With [the tongue] we bless the Lord and Father, and with it we curse human beings who are made in the image of God . . . This ought not be so, brothers" (James 3:9-10).

The image of God! This is what it means to be human! We are not just a bunch of cells randomly thrown together by some impersonal forces. Rather, we really reflect an eternal God who knew us from before we were made, and purposely called us into being.

At the heart of the abortion tragedy is the question raised in the Psalms: "Lord, what is man that you care for him, mortal man that you keep him in mind? . . . With glory and honor you crowned him, giving him power over the works of your hands" (Psalm 8:5-7).

There is the key. Not only did God make us, but He values us. The Bible tells us of a God who is madly in love with us, so much so that He became one of us and even died for us while we were still offending Him (see Romans 5:6-8). In the face of all this, can we say that human beings are disposable, like a car that becomes more trouble than it is worth? "God doesn’t make junk." If you believe the Bible, you have to believe that human life is sacred, more sacred than we have ever imagined!

2. The Bible teaches that children are a blessing.

God commanded our first parents to "Be fertile and multiply" (Genesis 1:28). Why? God Himself is fertile. Love always overflows into life. When the first mother brought forth the first child, she exclaimed, "I have brought forth a man with the help of the Lord" (Genesis 4:1). The help of the Lord is essential, for He has dominion over human life and is its origin. Parents cooperate with God in bringing forth life. Because this whole process is under God’s dominion, it is sinful to interrupt it. The prophet Amos condemns the Ammonites "because they ripped open expectant mothers in Gilead" (Amos 1:13).

"Truly children are a gift from the Lord; the fruit of the womb is a reward" (Psalm 127:3).

3. The Bible teaches that the child in the womb is truly a human child, who even has a relationship with the Lord.

The phrase "conceived and bore" is used repeatedly (see Genesis 4:1,17) and the individual has the same identity before as after birth. "In sin my mother conceived me," the repentant psalmist says in Psalm 51:7. The same word is used for the child before and after birth (Brephos, that is, "infant," is used in Luke 1:41 and Luke 18:15.)

God knows the preborn child. "You knit me in my mother’s womb . . . nor was my frame unknown to you when I was made in secret" (Psalm 139:13,15). God also helps and calls the preborn child. "You have been my guide since I was first formed . . . from my mother’s womb you are my God" (Psalm 22:10-11). "God… from my mother’s womb had set me apart and called me through his grace" (St. Paul to the Galatians 1:15).

4. Scripture repeatedly condemns the killing of the innocent.

This flows from everything that has been seen so far. God’s own finger writes in stone the commandment "Thou shalt not kill" (Exodus 20:13, Deuteronomy 5:17) and Christ reaffirms it (Matthew 19:18 - notice that He mentions this commandment first). The Book of Revelation affirms that (unrepentant) murderers cannot enter the kingdom of heaven (Revelation 22:15).

The killing of children is especially condemned by God through the prophets. In the land God gave his people to occupy, foreign nations had the custom of sacrificing some of their children in fire. God told His people that they were not to share in this sin. They did, however, as Psalm 106 relates: "They mingled with the nations and learned their works…They sacrificed their sons and their daughters to demons, and they shed innocent blood, the blood of their sons and their daughters, whom they sacrificed to the idols of Canaan, desecrating the land with bloodshed" (Psalm 106:35, 37-38).

This sin of child-sacrifice, in fact, is mentioned as one of the major reasons that the Kingdom of Israel was destroyed by the Assyrians and the people taken into exile. "They mutilated their sons and daughters by fire…till the Lord, in his great anger against Israel, put them away out of his sight" (2 Kings 17:17-18).

Notice that this practice was a religious ritual. Not even for "religious freedom" can the killing of children be tolerated.

 5. The Bible teaches that God is a God of justice.

An act of justice is an act of intervention for the helpless, an act of defense for those who are too weak to defend themselves. In foretelling the Messiah, Psalm 72 says, "Justice shall flower in his days…for he shall rescue the poor man when he cries out and the afflicted when he has no one to help him" (Psalms 72:7,12). Jesus Christ is our justice (1 Corinthians 1:30) because He rescued us from sin and death when we had none to help us (see Romans 5:6, Ephesians 2:4-5).

If God does justice for His people, He expects His people to do justice for one another. "Be merciful as your heavenly Father is merciful" (Luke 6:36). "Go and do likewise" (Luke 10:37). "Do unto others as you would have them do to you" (Matthew 7:12). "Love one another" (John 15:17).

Abortion is the opposite of these teachings. It is a reversal of justice. It is a destruction of the helpless rather than a rescue of them. If God’s people do not intervene to save those whose lives are attacked, then the people are not pleasing or worshiping Him.

God says through Isaiah, "Trample my courts no more! Bring no more worthless offerings…Your festivals I detest…When you spread out your hands, I close my eyes to you; though you pray the more, I will not listen. Your hands are full of blood! Wash yourselves clean…learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow" (Isaiah 1:13-17).

Indeed, those who worship God but support abortion are falling into the same contradiction as God’s people of old, and need to hear the same message.

6. Jesus Christ paid special attention to the poor, the despised, and those whom the rest of society considered insignificant.

He broke down the false barriers that people set up among themselves, and instead acknowledged the equal human dignity of every individual, despite what common opinion might say. Hence we see Him reach out to children despite the efforts of the apostles to keep them away (Matthew 19:13-15); to tax collectors and sinners despite the objections of the Scribes (Mark 2:16); to the blind despite the warnings of the crowd (Matthew 20:29-34); to a foreign woman despite the utter surprise of the disciples and of the woman herself (John 4:9, 27); to Gentiles despite the anger of the Jews (Matthew 21:41-46); and to the lepers, despite their isolation from the rest of society (Luke 17:11-19).

When it comes to human dignity, Christ erases distinctions. St. Paul declares, "There is neither Jew nor Greek, there is neither slave or free person, there is not male and female; for you are all one in Christ Jesus" (Galatians 3:28).

We can likewise say, "There is neither born nor unborn." Using this distinction as a basis for the value of life or the protection one deserves is meaningless and offensive to all that Scripture teaches. The unborn are the segment of our society which is most neglected and discriminated against. Christ Himself surely has a special love for them.

7. Scripture teaches us to love.

St. John says, "This is the message you have heard from the beginning: we should love one another, unlike Cain who belonged to the evil one and slaughtered his brother" (1 John 3:11-12). Love is directly contrasted with slaughter. To take the life of another is to break the command of love. To fail to help those in need and danger is also to fail to love.

Christ teaches this clearly in the parable of the Good Samaritan (Luke 10:25-37), in the story of the rich man and Lazarus (Luke 16:19-31), and in many other places.

No group of people is in more serious danger than the boys and girls in the womb. "If someone…sees a brother in need and refuses him compassion, how can the love of God remain in Him?" (1 John 3:17).

8. Life is victorious over death.

This is one of Scripture’s most basic themes. The victory of life is foretold in the promise that the head of the serpent, through whom death entered the world, would be crushed (see Genesis 3:15).

Isaiah promised, "He will destroy death forever" (Isaiah 25:8). At the scene of the first murder, the soil "opened its mouth" to swallow Abel’s blood. At the scene of the final victory of life, it is death itself that "will be swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?…Thanks be to God who gives us the victory through our Lord Jesus Christ" (1 Corinthians 15:54-57).

Abortion is death. Christ came to conquer death, and therefore abortion. "I have come that they may have life, and have it to the full" (John 10:10).

The final outcome of the battle for life has already been decided by the Resurrection of Christ. We are not just working for victory; we are working from victory. We joyfully take a victory that has already been won, and proclaim, celebrate, and serve it until He comes again to bring it to its fullness. "There shall be no more death" (Revelation 21:4). "Amen. Come, Lord Jesus!" (Revelation 22:20).

 


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74 Comments
Johnson says:
7/17/2019 1:27:30 AM
But where exactly does the Bible say specifically abortion is immoral?

DK says:
6/14/2019 3:30:01 AM
Confused2019: What you are going through must be overwhelming and I can only imagine. The things that we go through in life don't always make sense to us. My husband & I were on the opposite end of the reproductive spectrum. We tried to get pregnant for over a decade and weren't able to have a child. It's an emptiness and grieving that no one else can understand than someone who has gone through it. I have felt lost and powerless as well (and at times I admit, struggled with being angry at God), but for the opposite reason. Have you considered having the baby and placing him/her for adoption? If you feel that an additional child to raise is too much to handle... you could be a blessing to someone else who would love and care for and raise your child. Adoptions are flexible - you could have an agreement to visit with the child as well if you like. Will be praying for you for peace and wisdom and hope you will consider. Adoption is a beautiful and loving gift.

GodzGirl says:
6/13/2019 2:03:38 AM
Confused2019 you asked what Jesus would do, well Jesus is the one who blessed you with that little miracle that you are carrying right now. I am sure that Jesus would want you to love that baby for however long you can even if that baby is born and only lives for a few minutes. I have known people who were told to abort their babies for same such reasons among others and they all choose to keep their babies and they're all so thankful that they did. I had a few who lost those babies and came out so much stronger with such a greater love for life and family in the end. I had others who had their babies at full term with no issues, their babies are completely healthy and had they aborted they would not have that beautiful child, and why because some doctor says so?! Really, I hate to say this but doctors get things wrong they are human just as we are. Please keep your blessing from Jesus and love it with all your heart! God will never give you anything that you cannot handle. Prayers for you and your sweet baby. PS. I heard my babies heart beating at only 4 weeks, as a mother it's the most beautiful thing in the world to hear!

Confused2019 says:
6/10/2019 10:58:42 PM
I’ve always considered myself strictly pro-life just because i’ve Always accepted that God is 3 steps ahead of us. But today i find myself debating why if i know that having this child may mean to give birth to a sick child because of ny health conditions that are believed to have affected the fetus. I’m 15 wks pregnant and have been on strong medications for thyroids, intestinal bacteria and pending surgery for sciatica. I’m also a single mom of 3 children; 12, 5 & 4 recently divorced when my husband left us 2 years ago. I met someone and we were stupid enough to believe that we were taking the right precautions but now we know we weren’t. I found out about this pregnancy at 14 wks. Heavy bleeding in the first months doctors don’t think i should keep it. I’m scheduled for an abortion in 3 days and i have never felt so lost and powerless in my life. No matter how pro or Anti abortion you are, there will come a day in which the choice against what you stand for will have to shift. I’ve been married twice. One child from one marriage and 2 from a 2nd marriage. Now I’m pregnant and I’m not even married 🙈 try my shoes today, they may fit you and tell me WWJD

John Howard says:
6/9/2019 11:27:04 PM
I'm curious, and I'm pro-life, but this is the only verse I can find in the scripture that I would consider to at least indirectly approach the issue of abortion. Now, I'm not saying abortion is right, but, if it's murder then why is there not a punishment of death or even the need to flee to a sanctuary city? It's obvious it's wrong because there was to be a punishment implemented but not for murder or even accidental murder. It's a piece of scripture I've been curious about for a long time. Maybe one of you has an answer for me. Exodus 21:22
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

Catholic user says:
6/3/2019 5:06:08 PM
Can we have a legitimate debate on abortion? Most people are just throwing out random comments, and it's all going nowhere.

Julian says:
5/25/2019 4:01:11 PM

The passage of Exodus 21 in the Hebrew is correctly translated as "no harm" to the born child, not the woman. If the "child" is born without harm, the penalty is payment. If the "child" is hurt with further harm (death), the penalty is life for life.

1. There is a Hebrew verb for miscarry or lose by abortion or be bereaved of the fruit of the womb, namely, shakal. It is used nearby in Exodus 23:26, "None shall miscarry (meshakelah) or be barren in your land." But this word is NOT used here in Exodus 21:22-25.

2. Rather the word for birth here is "go forth" (ytsa'). "And if her children go forth . . ." This verb never refers to a miscarriage or abortion. When it refers to a birth it refers to live children "going forth" or "coming out" from the womb. For example, Genesis 25:25, "And the first came out (wyetse') red, all of him like a hairy robe; and they called his name Esau." (See also v. 26 and Genesis 38:28-30.)


Julian says:
5/25/2019 3:50:49 PM
The same arguments for slavery in past centuries are being used to justify abortion. "it's on my property (ie body), I get to decide if it's human or not." Who gets to decide what's human?

Women were considered property in the OT as well, should we deny them rights today to be consistent?

Sheva mitzvot bnei Noach were the 7 laws given to Noah's sons in Genesis 9. One of them was "blood for blood." God has always valued life.

God judged a nation (Canaan) because they were sacrificing babies to their god Molech. He sent His people to judge them after warning them. He did the same thing with His own people. Israel oppressed its own poor, homeless, and vulnerable. Babylon came and judged Israel. Regardless of who it is, you hurt or take life, you will hear from God.
Because God has given mankind free will, we can choose to protect or take life. I have heard many times in me life,"Why doesn't God stop evil?" Actually, He does. We just don't like how He does it.

As a Christian, I find it relatively useless to use the Scriptures to converse with someone who doesn't hold the Bible as an authority. we have no common ground. That's why it's important to have logical and philosophical arguments outside the Scriptures.

Jay says:
5/22/2019 3:38:12 AM
This is the best you've got for the bible condemning abortion? Weak sauce. I should expect no less from ignorant, stupid, christians.

Theresa H mueller says:
5/19/2019 9:57:24 AM
Look at this: ..." the Church has consistently opposed abortion as evidence of sexual sin but has not always regarded it as homicide because Church teaching has never been definitive about the nature of the fetus. In addition, the prohibition of abortion has never been declared an infallible."... teaching. https://www.ncbi.nlm.nih.gov/pubmed/12178868

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