Celebrant: We know that God is near to all who call upon him. We turn now to our generous God with our prayers and needs.

Deacon/Lector:

That the pope, bishops, priests and deacons will be signs of God’s living presence among us as they preach the Gospel, we pray to the Lord…

For government officials on the national, state, and local levels, that they may govern with humility and ensure the rights of all, we pray to the Lord…

That we may look upon the poor, the vulnerable, the stranger, and the unborn with the unconditional love and welcome portrayed by the Gospel, we pray to the Lord...

That those entrusted with the catechetical ministry in our Church may be strengthened in their zeal to share the truth of Christ’s teaching to all seeking the living God, we pray to the Lord…

That our parish community will imitate the generosity called for in today’s Gospel and be faithful and generous stewards, we pray to the Lord…

That those who have died and those who grieve them may find comfort in Christ, we pray to the Lord...

Celebrant:

God,
listen to the prayers of your people,
and make us generous stewards of the abundant gifts you have given us.
We ask this through Christ our Lord.

The pregnant woman is not "going to be" a mother. She already is a mother. By saying she is "going to be" a mother, we inadvertently reinforce the notion that motherhood begins at birth. This reinforces the idea that the child really is a child only at birth. We all use these expressions from force of habit, and using them has no reflection on the strength of our pro-life convictions. If our language reflects this reality, we will help the world to understand that children in the womb are indeed members of the human family-right here and now! - Correct Language About Pregnancy and Abortion, Frank Pavone, National Director, Priests for Life

Is 55:6-9
Phil 1:20c-24, 27a
Mt 20:1-16a

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The contrast God indicates between his way of thinking and ours (First reading) is exemplified in the Gospel passage, where the landowner’s (the Lord’s) generosity to those who started late astonishes those who worked all day. Those who come late to the Kingdom of God (the Gentiles, and those yet in our midst who are far off) can still enjoy its full benefits.

The emphasis on “thinking right” that these readings convey goes to the heart of repentance. “Metanoia” is a change of “mind”, of “thinking.” Elsewhere, Paul writes that “we take captive every thought to make it obedient to Christ” (2 Cor. 10:5).

This is at the core of the battle between the Culture of death and the Culture of Life. John Paul II in Evangelium Vitae 8 writes, “At the root of every act of violence against one's neighbor there is a concession to the "thinking" of the evil one, the one who "was a murderer from the beginning" (Jn 8:44). As the Apostle John reminds us: "For this is the message which you have heard from the beginning, that we should love one another, and not be like Cain who was of the evil one and murdered his brother" (1 Jn 3:11-12).”

Either life has priority over choice, or choice can be used to destroy life. But both ways of thinking cannot co-exist, and when one thinks according to the Culture of death, a true “metanoia” is needed, in which one heeds what the Lord says in today’s first reading, and recognizes the need to begin thinking God’s way about the relationship between life and choice.

The readings also put a strong emphasis on mercy and forgiveness, themes that always accompany our teaching about abortion, and impel us to invite to reconciliation those who have been far from the Church because of past involvement with abortion. Not only do we invite them to reconciliation, but we invite the rest of our people to think in God’s way about those who have had abortions, that is, not with thoughts of condemnation or punishment, but with eagerness to welcome and console.