Is 43:18-19, 21-22, 24b-25/2
2 Cor 1:18-22
Mk 2:1-12
Homily Hints Video
The emphasis of the first reading and Gospel for this weekend on the forgiveness of sins suggests, of course, that as we speak about God’s mercy, we mention that the Church extends that mercy to all who have been involved in abortion.
In Evangelium Vitae, Pope John Paul II’s encyclical “The Gospel of Life,” in section 99, he speaks directly to those who have had abortions. Here’s what he says:
“I would now like to say a special word to women who have had an abortion. The Church is aware of the many factors which may have influenced your decision, and she does not doubt that in many cases it was a painful and even shattering decision. The wound in your heart may not yet have healed. Certainly what happened was and remains terribly wrong. But do not give in to discouragement and do not lose hope. Try rather to understand what happened and face it honestly. If you have not already done so, give yourselves over with humility and trust to repentance. The Father of mercies is ready to give you his forgiveness and his peace in the Sacrament of Reconciliation. To the same Father and to his mercy you can with sure hope entrust your child. With the friendly and expert help and advice of other people, and as a result of your own painful experience, you can be among the most eloquent defenders of everyone's right to life. Through your commitment to life, whether by accepting the birth of other children or by welcoming and caring for those most in need of someone to be close to them, you will become promoters of a new way of looking at human life.”
And that ends the passage from John Paul II.
Those powerful and consoling words are accompanied by the voices of the Silent No More Awareness Campaign, that is, men and women who have lost children to abortion and now mourn those children.
When this campaign gathers to share these testimonies publicly, the mercy of God shines forth powerfully to the local community.
In the second reading today, we find the theme of Jesus Christ as the “Yes” to all the promises of God. “Yes” is a powerful pro-life theme. “Yes” is what Jesus says to human life, and in his “Yes” we find the strength to say “Yes.”
Abortion, on the other hand, are the “No’s” to God’s plan. It is, by definition, a negation of the promises God holds out to all whom he creates.